Showing posts with label Questions and Answers. Show all posts
Showing posts with label Questions and Answers. Show all posts

13/07/2017

Sawal Jawab

Bismillahirrahamanirrahim

Sawal* :-- English countries may nakhab(face piece) lagana mana hai...ya phir lagah b leye to aurato ku terrorist ki nazar se dekhty...to kya agar ghar k bahar kuch maqsoos jaga sirf burkha paheny aur face piece na lagaye to kya *Allah tala* aise aurto ku maaf karengy??? Jab ki English countries k aurty bina naqab bahar nikalna pasand nahi karti...bus majburan nikalti hai??

Jawab : Dekhiye
https://www.youtube.com/watch?v=rDwmMuyP_W8&feature=youtube_gdata_player

Sawal aur Jawab:Khula ki Soorat kya hai

Bismillahirrahamanirrahim

Khawind ke iwaz me kuch le ya fir wo kisi iwaz par muttafiq ho jaye aur fir khawind apni biwi ko kahe ke main ne tujhe chordiya ya khula kar liya is tarah ke dusre alfaaz kahe.

Aur talaq Khawind ka haq hai ye is waqt tak waq’e nahi ho sakti jab tak wo talaq na de, isliye ke Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ka farmaan hai, “Talaq uska haq hai jo pindli ko pakadta hai”, (Ya’ani khawind).
#Sunan ibn Majah, Hadith-2081

Allama Albani r.h. ne Irwa’ al-Ghaleel me ise hasan qaraar dia hai,2041.

Is liye Ulema e karam ne ye kaha hai ke: Jise apni biwi ko talaq dene par zulm ke sath majboor kiya jaye aur isne talaq de di to iski ye talaq waq’e nahi hogi, Dekhe
#Al-Mughni- 10/352.

Aur Aap ne jo ye zikr kia hai ke ba’az auqaat biwi hukumati qawaneen ke mutabiq apne ap ko talaq de de, to iske baare me hum kahenge ke: Agar ye kisi aise sabab ki bina par hai jiski bina par talaq mubah ho jati hai, Masalan agar wo khawind ko na pasand karne lage aur uske sath zindagi na guzaar sake ya fir khawind ke fisq wa fujoor aur haram kaam karne ki jur’at karne ki bina par usey Deeni ai’tbaar se na pasand karne lage wagairah, To usey Talaq ka mutalba karne me koi harj nahi.
Lekin aisi halat me wo khawind se khula karle aur uska diya hua maher wapis karde.

Aur agar wo talaq ka mutalba kisi sabab ke bagair kare to aisa karna uske liye jayez nahi aur is halat me adaalat ka talaq ke mutalliq faisla sharayi nahi hoga balke aurat badasutoor us admi ki biwi hi rahegi.

To yahan par ek mushkil pesh aati hai ke qanooni taur par to ye aurat mutlliqa (divorcee) shumaar hogi aur id’dat guzarne ke baad kahin aur shadi karlegi lekin haqeeqat me biwi ko talaq hui hi nahi.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen Rahimahullah ne is jaise masle me kuch is tarah kaha hai: “Ab hamare samne ek mushkil hai, uski zaujiyat aur ismat me rahte hue kahin aur shadi karna uske liye haram hai aur zahiri taur par adaalat ke hukm ke mutabiq use talaq ho chuki hai aur jab iddat khatam ho jaye to kahi aur shadi kar sakti hai.
To meri raaye ye hai ki is mushkil se nikalne ke liye zaroori hai ke ahl e khair aur islaah karne wale loog zaroor is masle me dakhal den taa’ke khawind aur biwi ke darmiyaan sulah ho sake, warna wo aurat apne khawind ko i’waz adaa karde ta’ake sharai taur par khula ho sake.
#Liqa’ al-baab al-Maftooh by Shaykh Muhammad ibn ‘Uthaymeen, no. 54; 3/174

KHULA’ KI TAAREEF AUR USKA TARIKA​

Biwi mua’wiza de kar alahda (alag) ho to usey Khula kaha jata hai. Is tarah khawind mua’wiza lekar apni biwi ko chorde chahe wo ye maher jo ki khawind ne dia tha wo ho ya isse zyada aur ya fir kam ho.

Iski daleel Allah subhanahu wa ta’alaa ka farmaan hai:
Aur tumhare liye halal nahi ke tum ne jo kuch unhe dia hai us me se kuch wapas le loo magar ye ke wo dono isse khaufzada hon ke wo Allah ta’ala ki hudood ko qa’im nahi rakh sakenge, to phir un par koi gunah aur jurm nahi ke wo iska fidya dee.
#Surah Baqara, ayat-299

Sunnat e Nabawi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм me iski daleel Sabit bin Qays Radhiallahu Anhu ki biwi ki hadees hai:
Sabit bin Qays Radhiallahu Anhu ki biwi Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ke paas aayi aur kahne lagi, “Aye Allah ke Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм main Sabit ibn Qays par koi deeni ya aqhlaqi a’ib nahi lagati, lekin main Musalman hone ke baad koi kufr nahi karni chahti. To Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne usey farmaya ke Kya tum inka Baagh wapis karogi? (Kyuki Ye Baagh Sabit bin Qays Radhiallahu Anhu ne usey maher me diya tha) to wo kehne lagi “Ji haan”.Toh Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne (Sabit bin Qays Radhiallahu Anhu se) farmaya: Apna Baagh Qabool karlo aur ise chhordo.
#Sahih al Bukhari, hadith- 5273

Ulama e kiraam ne is qisse se ye istembaat kiya hai ke jab aurat apne khawind ke sath rahne ki taqat na rakhe to Wali ul Amr (ikhtiyaar waale) aur hukmaran (judge) uske khawind se khula talab karen balke usey khula ka hukm den.

Sawal Jawab: Aur agar shohar Kisi aurat se affair rake toh

Sawal ::Agar koi aurat jo shadi shuda hote hue kisi ghair mard se rishta banaye aur uske saat milkar apne shohar se qula lene ke liye apne shohar ko pareshan kare aur qula le...
Phr us boy frnd se shadi karna chahe to inke saat allah  kya sulook karega... ya shariat me iska kya hukm hai...

Jawab::Shohar kay hotay huay Ye Affair hi pheli baath haraam hai Gunaah e kabeerah hai
Shohar ko Dhoka dena shohar Huqooq ki haqtalfi karna
Muhammed salaam Farmaay Jis Aurath ka shohar ussay razi na rahay wo aurath Jannath me nahi jaegi.
Shadi shuda hotay huay Ye Affair Ek maine me Shohar ki Badwa hi legi aise khism ki aurath
Saza kiya dega Allah hi Jannay wala hai ya maafi chahalegi wo to maaf bhi karnay wala allah hi hai
lekin ye bohath badha gunaah hai.

Sawal ::Aur agar shohar Kisi aurat se affair rake toh

Jawab :: Nikaah karliya shohar dosra to koi gunaah nahi
Affair gunaah hai allah ki nafarmaani
Aurth ka sageen gunaah hai shohar kay hotay huay affair rakhna
mardk ki liye dusra nikaah option hai jayez hai

Sawal aur Jawab

Assalamalaikum...mere kuch sawal hai.Plz answer dejeye ga...     

1)kuch log allah k names rakh lety hai  jaise ki noor, haleem, salaam, rauf,aleem... mujy to sahi nhi lagta,aisa nam rakh lena jo allah ka naam hai....agar abdul raheem abdullah abdul rehman.  Aisa naam rakhna to sahi hai..lekin direct name kyu rakhty???...                   
  2)mujy kuch ayaat aur hadees chaheye.jo rishtedaari tood dety hai un per..
Aur ek baat...maine suna hai ki allah tala ka ek naam hai ALI....plz wazahat kijeye kya ye sahi hai?

Answer::
وعليكم السلام ورحمة اللة وبركاته
Allah swt ke 99 names wo Allah swt ki sifat bayan karte hai..
Aur ye sifat kisi bhi shay mein nahi
Allah ﷻ ke naam rakhna sabse afzal hai par uske saath Abdul lagana lazim hai..
Abd ka meaning hai banda
AbdulRaheem Eg:-
Means Raheem ka banda..
Isliye humein Allah swt ke namon ke sath Abdul lagana infact pukarna bhi lazim hai.. Abdul Aziz, AbdurRasheed..

Allah ﷻ ka 99naam me se ek naam Al Aliyy hai..
Ali nah
"Al-`Aliyy" is one of Allah's Attributes, and it is derived from uluww, height, sublimity, or loftiness versus lowliness.

The height referred to here is that of status. Al-`Aliyy is high, so high that He can never be conceived or visualized. Minds are at a loss regarding His Greatness; intellects are incapable of conceiving His perfection. According to Al-Mufradat, one who is `aliyy is a prominent person, a man of distinction.